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{{Distinguish|Krishna Murti}} {{short description|Philosopher, speaker and writer (1895–1986)}}
{{Family name hatnote|Jiddu|lang=Telugu}}
{{EngvarB|date=March 2014}}
{{Use dmy dates|date=October 2023}}
{{Infobox philosopher
| name               = Jiddu Krishnamurti
| image              = Jiddu Krishnamurti 01.jpg
| image_size         = 
| caption            = Krishnamurti in the 1920s
| birth_date         = {{birth date|df=yes|1895|5|11}}
| birth_place        = [[Madanapalle]], [[Madras Presidency]], British&nbsp;India
| death_date         = {{Death date and age|1986|02|17|1895|05|11|df=yes}}
| death_place        = [[Ojai, California]], U.S.
| education          = 
| occupation         = {{hlist|Philosopher|author|public speaker}}
| title              = 
| spouse             = 
|relatives=[[Annie Besant]] (adoptive parent)
|region={{flatlist|* [[Eastern philosophy]]
**[[Indian philosophy]]}}
|era=[[20th-century philosophy]]
|influenced={{flatlist|
* [[Bernard Shaw|Shaw]]
* [[Nehru]]
* [[Henry Miller|Miller]]
* [[Aldous Huxley]]
* [[Dada Dharmadhikari|Dharmadhikari]]
* [[Achyut Patwardhan|Patwardhan]]
* [[Jackson Pollock|Pollock]]
* [[Alan Watts|Watts]]
* [[Toni Packer|Packer]]
* [[Bruce Lee|Lee]]
* [[Eckhart Tolle|Tolle]]}}
|influences={{flatlist|
* [[Annie Besant|Besant]]
* [[Charles Webster Leadbeater|Leadbeater]]
* [[Aldous Huxley|Huxley]]}}
|institutions=[[Krishnamurti Foundation]] (founder)
|notable_works={{plainlist|
* ''[[The First and Last Freedom]]'' (1954)
* ''[[Commentaries on Living]]'' (1956–1960)
* ''[[Freedom from the Known]]'' (1969)
}}}}
'''Jiddu Krishnamurti''' ({{IPAc-en|ˈ|dʒ|ɪ|d|uː|_|ˌ|k|r|ɪ|ʃ|n|ə|ˈ|m|uːr|t|i}} {{respell|JID|oo|_|KRISH|nə|MOOR|tee}}; 11 May 1895 – 17 February 1986) was an Indian philosopher, speaker, writer, and [[Spirituality|spiritual]] figure. Adopted by members of the [[Theosophy|Theosophical]] tradition as a child, he was raised to fill the advanced role of [[Maitreya (Theosophy)#The World Teacher Project|World Teacher]], but in adulthood he rejected this mantle and distanced himself from the related religious movement. He spent the rest of his life speaking to groups and individuals around the world; many of these talks have been published. He also wrote many books, among them ''[[The First and Last Freedom]]'' (1954) and ''[[Commentaries on Living]]'' (1956–60). His last public talk was in January 1986, a month before his death at his home in [[Ojai, California]].

Krishnamurti asserted that "truth is a pathless land" and advised against following any [[doctrine]], discipline, teacher, [[guru]], or authority, including himself.<ref>Rodrigues, Hillary (January 1996). "J. Krishnamurti's 'religious mind'". Religious Studies and Theology. 15 (1): 40–55.</ref> He emphasized topics such as [[choiceless awareness]], psychological inquiry, and freedom from religious, spiritual, and cultural [[cultural conditioning|conditioning]]. His supporters&nbsp;— working through [[Krishnamurti foundations|non-profit foundations]] in India, Britain, and the United States&nbsp;— oversee several independent schools based on his views on education, and continue to distribute his thousands of talks, group and individual discussions, and writings in a variety of media formats and languages.

==Biography==
===Family background and childhood===
[[File:Jiddu Krishnamurti house.jpg|thumb|alt=House in which Krishnamurti was born |House in [[Madanapalle]], in which Krishnamurti was born]]
[[File:At the feet of the master pg 2.jpg|thumb|Krishnamurti in 1910]]
The date of birth of Krishnamurti is a matter of dispute. [[Mary Lutyens]] determines it to be 11 May 1895,<ref>Lutyens (1995), footnotes 1, 2.</ref> but Christine Williams notes the unreliability of birth registrations in that period and that statements claiming dates ranging from 4 May 1895 to 25 May 1896 exist. She used calculations based on a published horoscope to derive a date of 11 May 1895 but "retains a measure of scepticism" about it.<ref>Williams (2004), p. 465.</ref>

His birthplace was the small town of [[Madanapalle]] in [[Madras Presidency]] ({{As of|2011|alt=modern-day}} [[Chittoor, Andhra Pradesh|Chittoor District]] in [[Andhra Pradesh]]). He was born in a [[Telugu language|Telugu]]-speaking [[Brahmin]] family.<ref>Lutyens (1975). p. 7.</ref><ref>{{Cite book|last=Lutyens|first=Mary|url=https://books.google.com/books?id=iG2hHtxiXyoC&q=brahmin|title=Open Door|date=2003|publisher=Krishnamurti Foundation Trust Ltd.|isbn=978-0-900506-21-5|language=en}}</ref> His father, Jiddu Narayanaiah, was employed as an official of the British colonial administration. Krishnamurti was fond of his mother Sanjeevamma, who died when he was ten.<ref>Lutyens (1975). p. 5.</ref> His parents had a total of eleven children, of whom six survived childhood.<ref>Williams (2004), pp. 471–472.</ref>

In 1903 the family settled in [[Kadapa|Cudappah]], where Krishnamurti had contracted [[malaria]] during a previous stay. He suffered recurrent bouts of the disease over many years.<ref>Lutyens (1975), pp.2–4.</ref> A sensitive and sickly child, "vague and dreamy", he was often taken to be intellectually disabled, and was beaten regularly at school by his teachers and at home by his father.<ref>Lutyens (1975), pp. 3–4, 22, 25.</ref> In memoirs written when he was eighteen years old Krishnamurti described [[psychic]] experiences, such as seeing his sister, who had died in 1904, and his late mother.<ref>Lutyens (1983a), pp. 5, 309</ref> Even from his childhood he felt a bond with nature which was to stay with him for the rest of his life.<ref>J. Krishnamurti (2004), p. 16.</ref> Writing in  his journal Krishnamurti states "He always had this strange lack of distance between himself and the trees, rivers, mountains. It wasn't cultivated."<ref>Krishnamurti’s Journal, 17 September 1973.</ref>

Krishnamurti's father retired at the end of 1907. He sought employment at the headquarters of the [[Theosophical Society Adyar|Theosophical Society]] at Adyar. Narayanaiah had been a [[Theosophist]] since 1882. He was eventually hired by the Society as a clerk, moving there with his family in January 1909.<ref>Lutyens (1983a), pp. 7–8.</ref> Narayanaiah and his sons were at first assigned to live in a small cottage that was located just outside the society's compound.<ref>''Star In The East: The Invention of A Messiah'', by [[Roland Vernon]], Palgrave 2001, p 41.</ref>

Krishnamurti was a [[Vegetarianism|vegetarian]] from birth and his family were strict vegetarians. He was an opponent of [[meat eating]], based on ethical and spiritual reasons.<ref>Williams, C. V. (2004). ''Jiddu Krishnamurti World Philosopher (1895–1986) : His Life and Thoughts''. Motilal Banarsidass Publishers. p. 104. {{ISBN|978-8120820326}}</ref><ref>[http://www.krishnamurtiaustralia.org/articles/vegetarian.htm "Krishnamurti on Eating Meat & Vegetarianism"]. krishnamurtiaustralia.org. Retrieved 10 May 2023.</ref>

===Discovered===
In April 1909, Krishnamurti first met [[Charles Webster Leadbeater]], who claimed [[clairvoyance]]. Leadbeater had noticed Krishnamurti on the Society's beach on the Adyar river, and was amazed by the "most wonderful [[Aura (paranormal)|aura]] he had ever seen, without a particle of selfishness in it."{{efn|According to [[occult]] and Theosophical lore, auras are invisible emanations related to each individual's so-called [[Subtle body|subtler planes of existence]], as well as her or his normal plane. The ability to discern a person's aura is considered one of the possible effects of clairvoyance. Leadbeater's occult knowledge and abilities were highly respected within the Society.<ref>Lutyens (1975), pp. 15, 20–21</ref>}} [[Ernest Wood]], an adjutant of Leadbeater's at the time, who helped Krishnamurti with his homework, considered him to be "particularly dim-witted."<ref name="Lutyens1975p21">Lutyens (1975), p. 21.</ref> Leadbeater was convinced that the boy would become a spiritual teacher and a great [[orator]]; the likely "vehicle for the [[Maitreya (Theosophy)|Lord Maitreya]]" in Theosophical [[doctrine]], an advanced spiritual entity periodically appearing on Earth as a World Teacher to guide the evolution of humankind.<ref name="Lutyens1975p21" />

In her biography of Krishnamurti, [[Pupul Jayakar]] quotes him speaking of that period in his life some 75 years later: "The boy had always said 'I will do whatever you want.' There was an element of subservience, obedience. The boy was vague, uncertain, [[wikt:woolly-minded#Adjective|woolly]]; he didn't seem to care what was happening. He was like a vessel with a large hole in it, whatever was put in, went through, nothing remained."<ref>Pupul (1986), p. 28.</ref> Krishnamurti himself described his state of mind as a young boy: "No thought entered his mind. He was watching and listening and nothing else. Thought with its associations never arose. There was no image-making. He often attempted to think but no thought would come."<ref>Krishnamurti’s Journal, 15 September 1973.</ref>
[[File:Povedano - Jiddu Krishnamurti.png|thumb|Krishnamurti by [[Tomás Povedano]]]]
Following his discovery by Leadbeater, Krishnamurti was nurtured by the Theosophical Society in Adyar. Leadbeater and a small number of trusted associates undertook the task of educating, protecting, and generally preparing Krishnamurti as the "vehicle" of the expected World Teacher. Krishnamurti (often later called ''Krishnaji'')<ref>Jayakar (1986), p. xi. The suffix&nbsp;–ji in Hindu names is a sign of affection or respect.</ref> and his younger brother Nityananda (''Nitya'') were privately tutored at the Theosophical compound in Madras, and later exposed to an opulent life among a segment of European [[High society (social class)|high society]] as they continued their education abroad. Despite his history of problems with schoolwork and concerns about his capacities and physical condition, the 14-year-old Krishnamurti was able to speak and write competently in English within six months.<ref>Vernon (2001), pp. 51–72.</ref> Lutyens says that later in life Krishnamurti came to view his "discovery" as a life-saving event. When he was asked in later life what he thought would have happened to him if he had not been 'discovered' by Leadbeater he unhesitatingly replied "I would have died".<ref>Lutyens (1995)</ref>

During this time Krishnamurti had developed a strong bond with [[Annie Besant]] and came to view her as a surrogate mother. His father, who had initially assented to Besant's [[legal guardian]]ship of Krishnamurti,<ref>Lutyens (1975), p. 40.</ref> was pushed into the background by the swirl of attention around his son. In 1912 he sued Besant to annul the guardianship agreement. After a protracted legal battle, Besant took custody of Krishnamurti and Nitya.<ref>Lutyens (1975), pp. 54–63, 64–71, 82, 84.</ref> As a result of this separation from family and home Krishnamurti and his brother (whose relationship had always been very close) became more dependent on each other, and in the following years often travelled together.<ref>Lutyens (1975), pp. 3, 32.</ref>

In 1911 the Theosophical Society established the Order of the Star in the East (OSE) to prepare the world for the expected appearance of the World Teacher. Krishnamurti was named as its head, with senior Theosophists assigned various other positions. Membership was open to anybody who accepted the doctrine of the ''Coming of the World Teacher''. Controversy soon erupted, both within the Theosophical Society and outside it, in [[Hinduism|Hindu]] circles and the Indian press.{{efn|Lutyens (1975), pp. 40–63 [cumulative]. The news regarding Krishnamurti and the World Teacher was not universally welcomed by Theosophists and led to upheavals in the Society; Lutyens (1983a), pp. 15–19, 40, 56. Part of the controversy was Leadbeater's role. He had a history of being in the company of young boys–pupils under his spiritual and Theosophical instruction, and there was gossip about child abuse&nbsp;— although no accusations were ever proven.}}

===Growing up===
[[Mary Lutyens]], a biographer, says that there was a time when Krishnamurti believed that he was to become the World Teacher after correct spiritual and secular guidance and education.<ref>Lutyens (1975), p. 10-11, 93.</ref> Another biographer describes the daily program imposed on him by Leadbeater and his associates, which included rigorous exercise and sports, tutoring in a variety of school subjects, Theosophical and religious lessons, [[yoga]] and meditation, as well as instruction in proper hygiene and in the ways of British society and culture.<ref>Vernon (2001), p. 57.</ref> At the same time Leadbeater assumed the role of guide in a parallel [[Mysticism|mystical]] instruction of Krishnamurti; the existence and progress of this instruction was at the time known only to a select few.<ref>Lutyens (1975), "Chapter 4: First Initiation" and "Chapter 5: First Teaching" pp. 29–46 [cumulative].</ref>

While he showed a natural aptitude in sports, Krishnamurti always had problems with formal schooling and was not academically inclined. He eventually gave up university education after several attempts at admission. He did take to foreign languages, in time speaking several with some fluency.<ref>Lutyens (1997), pp. 83, 120, 149.</ref>

His public image, cultivated by the Theosophists, "was to be characterized by a well-polished exterior, a sobriety of purpose, a cosmopolitan outlook and an otherworldly, almost [[wikt:beatific|beatific]] detachment in his demeanor."<ref name=Vernon2001p53>Vernon (2001), p. 53.</ref> Demonstrably, "all of these can be said to have characterized Krishnamurti's public image to the end of his life."<ref name=Vernon2001p53 /> It was apparently clear early on that he "possessed an innate personal magnetism, not of a warm physical variety, but nonetheless emotive in its austerity, and inclined to inspire veneration."<ref>Vernon (2001), p. 52.</ref> However, as he was growing up, Krishnamurti showed signs of adolescent rebellion and emotional instability, chafing at the regimen imposed on him, visibly uncomfortable with the publicity surrounding him, and occasionally expressing doubts about the future prescribed for him.{{efn|Lutyens (1975), "Chapter 10: Doubts and Difficulties" through "Chapter 15: In Love" pp. 80–132 [cumulative].}}

[[File:Annie-Besant-J-Krishnamurti-Ernest-Wood.jpg|thumb|alt=Photograph of Krishnamurti with his brother Nitya, Annie Besant, and others in London 1911|Krishnamurti in England in 1911 with his brother Nitya, [[Annie Besant]], and [[George Arundale]]]]
Krishnamurti and Nitya were taken to England in April 1911.<ref>Lutyens (1975), pp. 50–51.</ref> During this trip Krishnamurti gave his first public speech to members of the OSE in London.<ref>Lutyens (1975), pp. 51–52.</ref> His first writings had also started to appear, published in booklets by the Theosophical Society and in Theosophical and OSE-affiliated magazines.<ref>Lutyens (1997), pp. 46, 74–75, 126. Krishnamurti was named Editor of the ''Herald of the Star'', the official bulletin of the OSE. His position was mainly as a figurehead, yet he often wrote editorial notes, which along with his other contributions helped the magazine's circulation.</ref> Between 1911 and the start of [[World War I]] in 1914, the brothers visited several other European countries, always accompanied by Theosophist [[Chaperone (social)|chaperones]].<ref>Vernon (2001), p. 65.</ref> Meanwhile, Krishnamurti had for the first time acquired a measure of personal financial independence, thanks to a wealthy benefactress, American [[Mary Melissa Hoadley Dodge]], who was domiciled in England.<ref>Lutyens (1975), pp. 4, 75, 77.</ref>

After the war, Krishnamurti embarked on a series of lectures, meetings and discussions around the world, related to his duties as the Head of the OSE, accompanied by Nitya, by then the Organizing Secretary of the [[#Order|Order]].<ref>Lutyens (1975), p. 125.</ref> Krishnamurti also continued writing.<ref>See [[Jiddu Krishnamurti bibliography]].</ref> The content of his talks and writings revolved around the work of the Order and of its members in preparation for the ''Coming''. He was initially described as a halting, hesitant, and repetitive speaker, but his delivery and confidence improved, and he gradually took command of the meetings.<ref>Lutyens (1975), pp. 134–35, 171–17.</ref>

In 1921 Krishnamurti fell in love with [[Helen Nearing|Helen Knothe]], a 17-year-old American whose family associated with the Theosophists. The experience was tempered by the realisation that his work and expected life-mission precluded what would otherwise be considered normal relationships and by the mid-1920s the two of them had drifted apart.<ref>Lutyens (1975), pp. 114, 118, 131–132, 258.</ref>

===Life-altering experiences===
In 1922 Krishnamurti and Nitya travelled from [[Sydney]] to [[California]]. In California, they stayed at a cottage in the [[Ojai, California|Ojai Valley]]. It was thought that the area's climate would be beneficial to Nitya, who had been diagnosed with [[tuberculosis]]. Nitya's failing health became a concern for Krishnamurti.<ref>Vernon (2001), p. 97.</ref><ref>Lutyens (1975), pp. 149, 199, 209, 216–217.</ref> At Ojai they met [[Rosalind Rajagopal|Rosalind Williams]], a young American who became close to them both, and who was later to play a significant role in Krishnamurti's life.<ref>Lutyens (1991), p. 35.</ref> For the first time the brothers were without immediate supervision by their Theosophical Society minders.<ref>Vernon (2001), p. 113.</ref> They found the Valley to be very agreeable. Eventually, a [[Trust law|trust]], formed by supporters, bought a cottage and surrounding property there for them. This became Krishnamurti's official residence.<ref>Lutyens (1983b), p. 6.</ref>

At Ojai in August and September 1922, Krishnamurti went through an intense 'life-changing' experience.<ref>Jayakar (1986), pp. 46–57.</ref> This has been variously characterised as a spiritual awakening, a psychological transformation, and a physical reconditioning. The initial events happened in two distinct phases: first a three-day [[Religious experience|spiritual experience]], and two weeks later, a longer-lasting condition that Krishnamurti and those around him referred to as ''the process''. This condition recurred, at frequent intervals and with varying intensity, until his death.<ref>Vernon (2001), p. 282.</ref>

According to witnesses, it started on 17 August 1922 when Krishnamurti complained of a sharp pain at the nape of his neck. Over the next two days the symptoms worsened, with increasing pain and sensitivity, loss of appetite, and occasional delirious ramblings. He seemed to lapse into unconsciousness but later recounted that he was very much aware of his surroundings, and that while in that state he had an experience of [[Mysticism#Types of experience|"mystical union"]]. The following day the symptoms and the experience intensified, climaxing with a sense of "immense peace".<ref>Lutyens (1975), pp. 158–160.</ref> Following&nbsp;— and apparently related to&nbsp;— these events<ref>Lutyens (1975), p. 165.</ref> the condition that came to be known as ''the process'' started to affect him, in September and October that year, as a regular, almost nightly occurrence. Later the ''process'' resumed intermittently, with varying degrees of pain, physical discomfort, and sensitivity, occasionally a lapse into a childlike state, and sometimes an apparent fading out of consciousness, explained as either his body giving in to pain or his mind "going off".{{efn|Lutyens (1975), "Chapter 18: The Turning Point" through "Chapter 21: Climax of the Process" pp. 152–188 [cumulative]. The use of the term "going off" in the accounts of the early occurrences of the process apparently signified so-called [[out-of-body experience]]s.<ref>Lutyens (1990), pp. 134–135.</ref> In later usage the meaning of "going off" was more nuanced.}}

These experiences were accompanied or followed by what was interchangeably described as, "the benediction", "the immensity", "the sacredness", "the vastness" and, most often, "the otherness" or "the other".<ref name = Lutyens1988>Lutyens, M. (1988). [https://www.scribd.com/doc/12794647/Mary-Lutyens-3-Krishnamurti-The-Open-Door J. Krishnamurti: The Open Door.] Volume 3 of Biography, p. 12. {{ISBN|0-900506-21-0}}. Retrieved on: 19 November 2011.</ref> It was a state distinct from the process.<ref name="jkrishnamurti">{{cite web|url=http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=27&chid=319&w=|website=jkrishnamurti.org|title=J. Krishnamurti, Krishnamurti's Notebook, Foreword by Mary Lutyens |access-date=28 November 2017}}</ref> According to Lutyens it is evident from his notebook that this experience of ''otherness'' was "with him almost continuously" during his life, and gave him "a sense of being protected".<ref name = Lutyens1988 /> Krishnamurti describes it in his notebook as typically following an acute experience of the ''process'', for example, on awakening the next day:
{{blockquote|... woke up early with that strong feeling of otherness, of another world that is beyond all thought&nbsp;... there is a heightening of sensitivity. Sensitivity, not only to beauty but also to all other things. The blade of grass was astonishingly green; that one blade of grass contained the whole spectrum of colour; it was intense, dazzling and such a small thing, so easy to destroy&nbsp;...<ref name = Notebook>Krishnamurti, J. (1976). [http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=27&chid=68289&w= Krishnamurti's Notebook], Part 3 Gstaad, Switzerland 13th July to 3rd September 1961. J. Krishnamurti online. {{ISBN|1-888004-63-0}}, {{ISBN|978-1-888004-63-2}}.</ref>}}

This experience of the ''otherness'' was present with him in daily events:
{{blockquote|It is strange how during one or two interviews that strength, that power filled the room. It seemed to be in one's eyes and breath. It comes into being, suddenly and most unexpectedly, with a force and intensity that is quite overpowering and at other times it's there, quietly and serenely. But it's there, whether one wants it or not. There is no possibility of getting used to it for it has never been nor will it ever be&nbsp;..."<ref name = Notebook />}}

Since the initial occurrences of 1922, several explanations have been proposed for this experience of Krishnamurti's.{{efn|Jayakar (1986), p. 46n. and Lutyens (1975), p. 166 provide a frequently given explanation, that it represented the so-called ''awakening of [[kundalini]]'', a process that according to Hindu mysticism culminates in [[Transcendence (religion)|transcendent consciousness]]. Others view it in [[Sigmund Freud|Freudian]] terms. Aberbach (1993) contends that the experiences were a projection of Krishnamurti's accumulated grief over the death of his mother. Sloss (1993), p. 61 considers the ''process'' to be a purely physical event centred on sickness or trauma, and suggests the possibility of [[Temporal lobe epilepsy#Effects on society|epilepsy]], a possibility that Lutyens (1990) rejects. According to Lutyens (1990), pp. 45–46., Krishnamurti believed the ''process'' was necessary for his spiritual development and not a medical matter or condition. As far as he was concerned, he had encountered Truth; he thought the ''process'' was in some way related to this encounter, and to later experiences.}} Leadbeater and other Theosophists expected the "vehicle" to have certain [[paranormal]] experiences but were nevertheless mystified by these developments.<ref>Lutyens (1975), pp. 163–4, 188–9.</ref> During Krishnamurti's later years, the nature and provenance of the continuing ''process'' often came up as a subject in private discussions between himself and associates; these discussions shed some light on the subject but were ultimately inconclusive.<ref>Jayakar (1986), p. 133.</ref> Whatever the case, the ''process'', and the inability of Leadbeater to explain it satisfactorily, if at all, had other consequences according to biographer Roland Vernon:

{{blockquote|The process at Ojai, whatever its cause or validity, was a cataclysmic milestone for Krishna. Up until this time his spiritual progress, chequered though it might have been, had been planned with solemn deliberation by Theosophy's grandees.&nbsp;... Something new had now occurred for which Krishna's training had not entirely prepared him.&nbsp;... A burden was lifted from his conscience and he took his first step towards becoming an individual.&nbsp;... In terms of his future role as a teacher, the process was his bedrock.&nbsp;... It had come to him alone and had not been planted in him by his mentors&nbsp;... it provided Krishna with the soil in which his newfound spirit of confidence and independence could take root.<ref>Vernon (2001), pp. 131–132.</ref>}}

As news of these mystical experiences spread, rumours concerning the [[Messianism|messianic]] status of Krishnamurti reached fever pitch as the 1925 Theosophical Society Convention was planned, on the 50th anniversary of its founding. There were expectations of significant happenings.<ref>Lutyens (1975), p. 223.</ref> Paralleling the increasing adulation was Krishnamurti's growing discomfort with it. In related developments, prominent Theosophists and their factions within the Society were trying to position themselves favourably relative to the ''Coming'', which was widely rumoured to be approaching. He stated that "Too much of everything is bad". "Extraordinary" pronouncements of spiritual advancement were made by various parties, disputed by others, and the internal Theosophical politics further alienated Krishnamurti.<ref>Lutyens (1990), pp. 57–60.</ref>

Nitya's persistent health problems had periodically resurfaced throughout this time. On 13 November 1925, at age 27, he died in Ojai from complications of [[influenza]] and tuberculosis.<ref>Lutyens (1975), p. 219.</ref> Despite Nitya's poor health, his death was unexpected, and it fundamentally shook Krishnamurti's belief in Theosophy and in the leaders of the Theosophical Society. He had received their assurances regarding Nitya's health, and had come to believe that "Nitya was essential for [his] life-mission and therefore he would not be allowed to die," a belief shared by Annie Besant and Krishnamurti's circle.<ref>Lutyens (1975), pp. 219, 221.</ref> Jayakar wrote that "his belief in the Masters and the hierarchy had undergone a total revolution."<ref name=Jayakar1986p69>Jayakar (1986), p. 69.</ref> Moreover, Nitya had been the "last surviving link to his family and childhood.&nbsp;... The only person to whom he could talk openly, his best friend and companion."<ref>Vernon (2001), p. 152.</ref> According to eyewitness accounts, the news "broke him completely."<ref>Lutyens (1975), pp. 220, 313 (note to p. 220).</ref> but 12 days after Nitya's death he was "immensely quiet, radiant, and free of all sentiment and emotion";<ref name=Jayakar1986p69 /> "there was not a shadow&nbsp;... to show what he had been through."<ref>Lutyens (1975), p. 221.</ref>

===Break with the past===
Over the next few years, Krishnamurti's new vision and consciousness continued to develop. New concepts appeared in his talks, discussions, and correspondence, together with an evolving vocabulary that was progressively free of Theosophical terminology.<ref>Lutyens (1983c), p. 234.</ref> His new direction reached a climax in 1929, when he rebuffed attempts by Leadbeater and Besant to continue with the Order of the Star.

Krishnamurti dissolved the Order during the annual [[#OSE|Star Camp]] at [[Ommen]], the [[Netherlands]], on 3 August 1929.<ref>Lutyens (1975), p. 272.</ref> He stated that he had made his decision after "careful consideration" during the previous two years, and that:

{{blockquote|text=I maintain that truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. That is my point of view, and I adhere to that absolutely and unconditionally. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or coerce people along a particular path. ... This is no magnificent deed, because I do not want followers, and I mean this. The moment you follow someone you cease to follow Truth. I am not concerned whether you pay attention to what I say or not. I want to do a certain thing in the world and I am going to do it with unwavering concentration. I am concerning myself with only one essential thing: to set man free. I desire to free him from all cages, from all fears, and not to found religions, new sects, nor to establish new theories and new philosophies.<ref name=Krishnamurti1929 />}}

[[File:Jiddu Krishnamurti by Witzel.jpg|thumb|Krishnamurti in the early 1920s]]
Following the dissolution, prominent Theosophists turned against Krishnamurti, including Leadbeater who is said to have stated, "the Coming had gone wrong."<ref>Lutyens (1997), pp. 277–279.</ref> Krishnamurti had denounced all organised belief, the notion of [[guru]]s, and the whole teacher-follower relationship, vowing instead to work on setting people "absolutely, unconditionally free."<ref name=Krishnamurti1929>J. Krishnamurti (1929).</ref> There is no record of his explicitly denying he was the World Teacher;<ref>Vernon (2001), pp. 166–167.</ref> whenever he was asked to clarify his position he either asserted that the matter was irrelevant<ref>J. Krishnamurti (1972), p. 9. "I think we shall have incessant wrangles over the corpse of Krishnamurti if we discuss this or that, wondering who is now speaking. Someone asked me: 'Do tell me if it is you speaking or someone else'. I said: 'I really do not know and it does not matter'." From the 1927 "Question and answer session" at Ommen. [Note weblink in reference is ''not'' at official Krishnamurti-related or Theosophical Society website].</ref> or gave answers that, as he stated, were "purposely vague".<ref>J. Krishnamurti (1928a), p. 43. "I am going to be purposely vague, because although I could quite easily make it definite, it is not my intention to do so. Because once you define a thing it becomes dead." Krishnamurti on the World Teacher, from "Who brings the truth," an address delivered at Ommen 2 August 1927. Note weblink in reference is ''not'' at official Krishnamurti-related or Theosophical Society website. Link-specific content verified against original at [[New York Public Library Main Branch]], [http://catalog.nypl.org/record=b14583087 "YAM p.v. 519" [call no.].</ref>

In hind-sight it can be seen that the ongoing changes in his outlook had begun before the dissolution of the Order of the Star.<ref>Lutyens (1975), p. 262.</ref> The subtlety of the new distinctions on the World Teacher issue was lost on many of his admirers, who were already bewildered or distraught because of the changes in Krishnamurti's outlook, vocabulary and pronouncements–among them Besant and Mary Lutyens' mother Emily, who had a very close relationship with him.<ref>Vernon (2001), p. 189.</ref><ref>Lutyens (1975), p. 236.</ref> He soon disassociated himself from the Theosophical Society and its teachings and practices,{{efn|Lutyens considers the last remaining tie with Theosophy to have been severed in 1933, with the death of Besant. He had resigned from the Society in 1930 (Lutyens, 1975; pp. 276, 285).}} yet he remained on cordial terms with some of its members and ex-members throughout his life.{{citation needed|date=November 2011}}

Krishnamurti often referred to the totality of his work as ''the'' teachings and not as ''my'' teachings.<ref>Lutyens (1990), p. 210. Emphasis in source.</ref>

Krishnamurti resigned from the various trusts and other organisations that were affiliated with the defunct Order of the Star, including the Theosophical Society. He returned the money and properties donated to the Order, among them a castle in the Netherlands and {{convert|5000|acre|ha|0}} of land, to their donors.<ref>Lutyens (1975), pp. 276–284.</ref>

===Middle years===
From 1930 through 1944 Krishnamurti engaged in speaking tours and in the issue of publications under the auspice of the "''Star Publishing Trust''" (SPT), which he had founded with Desikacharya Rajagopal, a close associate and friend from the ''Order of the Star''.{{efn|Born in India in 1900 and of Brahmin descent, Rajagopal had moved in Krishnamurti's circle since early youth. Although regarded as an excellent editor and organizer, he was also known for his difficult personality and high-handed manner. Upon Nitya's death, he had promised Besant that he would look after Krishnamurti. See Henri Methorst, ''Krishnamurti A Spiritual Revolutionary'', Edwin Publishing House, 2003, ch 12.}} Ojai was the base of operations for the new enterprise, where Krishnamurti, Rajagopal, and Rosalind Williams (who had married Rajagopal in 1927) resided in the house known as ''Arya Vihara'' (meaning ''Realm of the Aryas'', i.e. those noble by righteousness in [[Sanskrit]]). The business and organizational aspects of the SPT were administered chiefly by D. Rajagopal, as Krishnamurti devoted his time to speaking and meditation. The Rajagopals' marriage was not a happy one, and the two became physically estranged after the 1931 birth of their daughter, Radha.<ref>''Lives in the Shadow with J. Krishnamurti'' by Radha Rajagopal Sloss, Bloomsbury Publishing, 1991, ch 12.</ref>  Krishnamurti's friendship with Rosalind became a love affair. According to Radha Rajagopal Sloss, the affair between Krishnamurti and Rosalind began in 1932 and it endured for about twenty-five years.{{efn|The two also shared an interest in education: Krishnamurti helped to raise Radha, and the need to provide her with a suitable educational environment led to the founding of the ''Happy Valley School'' in 1946. The school has since re-established itself as an independent institution operating as the [http://www.besanthill.org/ Besant Hill School Of Happy Valley]. See Sloss, "Lives in the Shadow," ch 19.}}{{efn|Radha's account of the relationship, ''Lives in the Shadow With J. Krishnamurti'', was first published in England by Bloomsbury Publishing Ltd. in 1991, and was soon followed by a rebuttal volume written by Mary Lutyens, ''Krishnamurti and the Rajagopals'', Krishnamurti Foundation of America, 1996, in which she acknowledges the relationship but was never confirmed by Krishnamurti himself.}}{{efn|Mark Lee: I heard it from Erna Lillifelt, who learned it from Krishnaji. Krishnaji has told Mary Zimbalist and Erna Lilliefelt that there was something that Rajagopal had against him. They asked him what it was. And he said "I had sexual relations with that woman". See Padmanabhan Krishna, "A jewel on a silver platter", Ch 8.}} Radha Sloss, daughter of Rajagopal, wrote about the affair in her book ''[[Lives in the Shadow with J. Krishnamurti]]''.

During the 1930s Krishnamurti spoke in Europe, Latin America, India, Australia and the United States. In 1938 he met [[Aldous Huxley]].<ref>Vernon, "Star in the East," p 205.</ref> The two began a close friendship which endured for many years. They held common concerns about the imminent conflict in Europe which they viewed as the outcome of the pernicious influence of nationalism.<ref>{{cite web | url = http://www.journal.kfionline.org/issue-1/aldous-huxley-and-krishnamurti | title = Journal of the Krishnamurti Schools | access-date = 4 June 2018}}</ref> Krishnamurti's stance on [[World War II]] was often construed as pacifism and even [[subversion]] during a time of patriotic fervor in the United States and for a time he came under the surveillance of the [[FBI]].<ref>Vernon, "Star in the East," p 209.</ref> He did not speak publicly for a period of about four years (between 1940 and 1944). During this time he lived and worked at ''Arya Vihara'', which during the war operated as a largely self-sustaining farm, with its surplus goods donated for relief efforts in Europe.<ref>Vernon, "Star in the East," p 210.</ref> Of the years spent in Ojai during the war he later said: "I think it was a period of no challenge, no demand, no outgoing. I think it was a kind of everything held in; and when I left Ojai it all burst."<ref>Jayakar, "Krishnamurti" p 98.</ref>

Krishnamurti broke the hiatus from public speaking in May 1944 with a series of talks in Ojai. These talks, and subsequent material, were published by "''Krishnamurti Writings Inc.''" (KWINC), the successor organisation to the "''Star Publishing Trust''." This was to be the new central Krishnamurti-related entity worldwide, whose sole purpose was the dissemination of the teaching.<ref>Lutyens, "Fulfillment," Farrar, Straus hardcover, p 59-60. Initially, Krishnamurti (along with Rajagopal and others) was a trustee of KWINC. Eventually he ceased being a trustee, leaving Rajagopal as President–a turn of events that according to Lutyens, constituted ''"... a circumstance that was to have most unhappy consequences."''</ref> He had remained in contact with associates from India, and in the autumn of 1947 embarked on a speaking tour there, attracting a new following of young intellectuals.{{efn|These included former freedom campaigners from the Indian Independence Movement, See Vernon, "Star in the East," p 219.}} On this trip he encountered the Mehta sisters, Pupul and Nandini, who became lifelong associates and confidants. The sisters also attended to Krishnamurti throughout a 1948 recurrence of the "''process''" in [[Ooty|Ootacamund]].<ref>See Jayakar, "Krishnamurti," ch 11 for Pupul Mehta's (later Jayakar) eyewitness account.</ref> In [[Poona]] in 1948, Krishnamurti met [[B. K. S. Iyengar|Iyengar]], who taught him [[Asana|Yoga practices]] every morning for the next three months, then on and off for twenty years.<ref>Elliot Goldberg, ''The Path of Modern Yoga'' (Rochester VT: Inner Traditions 2016), p. 380.</ref>

When Krishnamurti was in India after World War II many prominent personalities came to meet him, including Prime Minister [[Jawaharlal Nehru]]. In his meetings with Nehru, Krishnamurti elaborated at length on the teachings, saying in one instance, "Understanding of the self only arises in relationship, in watching yourself in relationship to people, ideas, and things; to trees, the earth, and the world around you and within you. Relationship is the mirror in which the self is revealed. Without self-knowledge there is no basis for right thought and action." Nehru asked, "How does one start?" to which Krishnamurti replied, "Begin where you are. Read every word, every phrase, every paragraph of the mind, as it operates through thought."<ref>Jayakar, "Krishnamurti," p 142.</ref>

===Later years===
Krishnamurti continued speaking in public lectures, group discussions and with concerned individuals around the world. He met with many prominent religious leaders and scholars including [[Swami Venkatesananda]], [[Anandamayi Ma]], [[Lakshman Joo]], [[Walpola Rahula]], and Eugene Schalert. In India he also met with many sanyasis and monks throughout his life. In the early 1960s, he made the acquaintance of physicist [[David Bohm]], whose philosophical and scientific concerns regarding the [[essence]] of the physical world, and the psychological and sociological state of mankind, found parallels in Krishnamurti's philosophy. The two men soon became close friends and started a common inquiry, in the form of personal dialogues–and occasionally in group discussions with other participants–that continued, periodically, over nearly two decades.{{efn|Bohm would eventually serve as a [[#External links|Krishnamurti Foundation]] trustee.}} Several of these discussions were published in the form of books or as parts of books, and introduced a wider audience (among scientists) to Krishnamurti's ideas.<ref>See [[#List of Books|Selected Publications/List of Books]] subsection.</ref> Although Krishnamurti's philosophy delved into fields as diverse as religious studies, education, psychology, physics, and consciousness studies, he was not then, nor since, well known in academic circles. Nevertheless, Krishnamurti met and held discussions with physicists [[Fritjof Capra]] and [[E. C. George Sudarshan]], biologist [[Rupert Sheldrake]], psychiatrist David Shainberg, as well as psychotherapists representing various theoretical orientations.<ref>See ''On Krishnamurti'', by Raymond Martin, Wadsworth, 2003, for a discussion on Krishnamurti and the academic world.</ref> The long friendship with Bohm went through a rocky interval in later years, and although they overcame their differences and remained friends until Krishnamurti's death, the relationship did not regain its previous intensity.{{citation needed|date=July 2013}}{{efn|Their falling out was partly due to questions about Krishnamurti's private behaviour, especially his long and secret love affair with Rosalind Williams-Rajagopal, then unknown to the general public.{{citation needed|date=July 2013}}}}{{efn|After their falling out, Bohm criticised certain aspects of the teaching on philosophical, [[Methodology|methodological]], and psychological grounds. He also criticised what he described as Krishnamurti's occasional "verbal manipulations" when deflecting challenges. Eventually, he questioned some of the reasoning about the nature of thought and self, although he never abandoned his belief that "Krishnamurti was onto something". See ''Infinite Potential: The Life and times of David Bohm'', by [[F. David Peat]], Addison Wesley, 1997.}}

In the 1970s, Krishnamurti met several times with then Indian prime minister [[Indira Gandhi]], with whom he had far-ranging, and in some cases, very serious conversations. Jayakar considers his message in meetings with Indira Gandhi as a possible influence in the lifting of certain emergency measures Gandhi had imposed during periods of political turmoil.<ref>See Jayakar, "Krishnamurti" pages 340–343.</ref>

Meanwhile, Krishnamurti's once close relationship with the Rajagopals had deteriorated to the point where he took D. Rajagopal to court to recover donated property and funds as well as publication rights for his works, manuscripts, and personal correspondence, that were in Rajagopal's possession.{{efn|D. Rajagopal was the head or co-head of a number of successive corporations and trusts, set up after the dissolution of the ''Order of the Star'' and chartered to publish Krishnamurti's talks, discussions and other writings.}} The litigation and ensuing cross complaints, which formally began in 1971, continued for many years. Much property and materials were returned to Krishnamurti during his lifetime; the parties to this case finally settled all other matters in 1986, shortly after his death.{{efn|''Formation of the Krishnamurti Foundation of America and the Lawsuits Which Took Place Between 1968 and 1986 to Recover Assets for Krishnamurti's Work'', by Erna Lilliefelt, Krishnamurti Foundation of America, 1995. The complicated settlement dissolved the ''K & R Foundation'' (a previous entity), and transferred assets to the ''Krishnamurti Foundation of America'' (KFA). However certain disputed documents remained in the possession of Rajagopal, and he received partial repayment for his attorney's fees.}}

In 1984 and 1985, Krishnamurti spoke to an invited audience at the United Nations in New York, under the auspices of the [[Pacem in terris|Pacem in Terris Society]] chapter at the United Nations.<ref>Lutyens, "The Open Door," p 84-85. Also Lutyens, "The Life and Death of Krishnamurti," p. 185.</ref> In October 1985, he visited India for the last time, holding a number of what came to be known as "farewell" talks and discussions between then and January 1986. These last talks included the fundamental questions he had been asking through the years, as well as newer concerns about advances in science and technology, and their effect on humankind. Krishnamurti had commented to friends that he did not wish to invite death, but was not sure how long his body would last (he had already lost considerable weight), and once he could no longer talk, he would have "no further purpose". In his final talk, on 4 January 1986, in Madras, he again invited the audience to examine with him the nature of [[inquiry]], the effect of technology, the nature of life and meditation, and the nature of [[Creation myth|creation]].{{citation needed|date=July 2013}}

Krishnamurti was also concerned about his legacy, about being unwittingly turned into some personage whose teachings had been handed down to special individuals, rather than the world at large. He did not want anybody to pose as an interpreter of the teaching.<ref>Lutyens, "Fulfilment," Farrar, Straus hardcover, p 171, statement of Krishnamurti published in the Foundation Bulletin, 1970.</ref> He warned his associates on several occasions that they were not to present themselves as spokesmen on his behalf, or as his successors after his death.<ref>Lutyens, "Fulfilment," Farrar, Straus hardcover, p 233.</ref>

A few days before his death, in a final statement, he declared that nobody among either his associates or the general public had understood what had happened to him (as the conduit of the teaching). He added that the "supreme intelligence" operating in his body would be gone with his death, again implying the impossibility of successors. However, he stated that people could perhaps get into touch with that somewhat "if they live the teachings".<ref>See Lutyens, "The Life and Death of Krishnamurti," London: John Murray, p 206. Quoting Krishnamurti from tape-recording made on 7 February 1986.</ref> In prior discussions, he had compared himself with [[Thomas Edison]], implying that he did the hard work, and now all that was needed by others was a flick of the switch.<ref>Lutyens, "Fulfilment" Farrar, Straus hardcover, p 119.</ref>

==Death==
Krishnamurti died of [[pancreatic cancer]] on 17 February 1986, at the age of 90. The announcement of KFT ([[Krishnamurti Foundation|Krishnamurti Foundation Trust]]) refers to the course of his health condition until the moment of death. The first signs came almost nine months before his death, when he felt very tired. In October 1985, he went from England (Brockwood Park School) to India and after that, he suffered from exhaustion, fevers, and lost weight. Krishnamurti decided to go back to Ojai (10 January 1986) after his last talks in [[Madras, India|Madras]], which necessitated a 24-hour flight. Once he arrived at Ojai he underwent medical tests that revealed he was suffering from pancreatic cancer. The cancer was untreatable, either surgically or otherwise, so Krishnamurti decided to go back to his home at Ojai, where he spent his last days. Friends and professionals nursed him. His mind was clear until the last moment. Krishnamurti died on 17 February 1986, at 10 minutes past midnight, [[Pacific Time Zone|California time]]. In accordance with his wishes, no memorial service was conducted.<ref>{{Cite news|last=Saxon|first=Wolfgang|date=18 February 1986|title=JIDDU KRISHNAMURTI, 90, IS DEAD; RELIGIOUS PHILOSOPHER FROM INDIA|language=en-US|work=The New York Times|url=https://www.nytimes.com/1986/02/18/obituaries/jiddu-krishnamurti-90-is-dead-religious-philosopher-from-india.html|access-date=21 January 2022|issn=0362-4331}}</ref><ref>{{Cite web |title=Jiddu Krishnamurti |url=http://www.meditativediaries.com/jiddu-krishnamurti/ |date=17 February 2016 |archive-url=https://web.archive.org/web/20160221032207/http://www.meditativediaries.com/jiddu-krishnamurti/ |archive-date=21 February 2016 |website=meditativediaries.com |url-status=dead |access-date=18 February 2016 }}</ref> His ashes were divided into three parts: for Ojai, India and England. In India they were immersed in River Ganga in Varanasi, Gangotri, and in the ocean Adayar beach.<ref>{{Cite book|last=Jayakar|first=Pupul|url=https://books.google.com/books?id=uZWYAAAAQBAJ&dq=jiddu+krishnamurti+ashes+in+river+ganga+and+himalayas&pg=PT600|title=J. Krishnamurti: A Biography|date=14 October 2000|publisher=Penguin UK|isbn=978-93-5118-284-9|language=en}}</ref>

==Schools==
[[File:Jiddu Krishnamurti 1987 stamp of India.jpg|thumb|Krishnamurti on a 1987 Indian stamp]]
Krishnamurti founded five schools in India, one in England, Brockwood Park School, and one in California, Oak Grove School. When asked, he enumerated the following as his educational aims:
#''Global outlook'': A vision of the whole as distinct from the part; there should never be a [[Sectarianism|sectarian]] outlook, but always a holistic outlook free from all prejudice.
#''Concern for man and the environment'': Humanity is part of nature, and if nature is not cared for, it will [[boomerang]] on man. Only the right education, and deep affection between people everywhere, will resolve many problems including the environmental challenges.
#''Religious spirit, which includes the scientific temper'': The religious mind is alone, not lonely. It is in communion with people and nature.<ref>See ''As The River Joins The Ocean: Reflections about J. Krishnamurti'', by Giddu Narayan, Edwin House Publishing 1999, p 64.</ref>

The [[Krishnamurti Foundations]], established in India, USA, and England in the 1960's manage seven schools in India and abroad.

==Influence==
[[File:KFI retreat at Rishi Valley.jpg|thumb|alt=KFI retreat at Rishi Valley |KFI retreat session at Rishi Valley on 2019 November 17  Padmanabhan Krishna addressing the gathering, with [[Radhika Herzberger]] presiding]]

Krishnamurti attracted the interest of the mainstream religious establishment in India. He engaged in discussions with several well known Hindu and Buddhist scholars and leaders, including the [[Dalai Lama]].{{efn| The Dalai Lama characterised Krishnamurti as a ''"great soul"'' (Jayakar, "Krishnamurti" p 203). Krishnamurti very much enjoyed the Lama's company and by his own admission could not bring up his anti-guru views, mindful of the Lama's feelings.}} Several of these discussions were later published as chapters in various Krishnamurti books.

Krishnamurti was very highly regarded by several leading religious figures in India. [[Nisargadatta Maharaj]] described Krishnamurti as 'complete [[Brahman]]'.<ref>"I am Unborn (Talks with Sri Nisargadatta Maharaj)", Page 100, Chapter 45.</ref> [[Anandamayi Ma]] addressed him as the 'Guru of gurus'.<ref>Jayakar, Pupul (1986). Krishnamurti:A biography, page 144</ref> When [[Ramana Maharshi]] was asked why Krishnamurti dissolved the Order of the Star in the East, he replied "The Order's purpose stood consummated in that the World Teacher had arrived; that is why it was dissolved."<ref>Blutkeim, Aham Sphurana: Scintillations of Jnana from Sri Ramana Maharishi, page 408.</ref>

Notable individuals influenced by Krishnamurti include [[George Bernard Shaw]], [[David Bohm]], [[Jawaharlal Nehru]], the [[14th Dalai Lama|Dalai Lama]], [[Aldous Huxley]], [[Alan Watts]],<ref>{{Cite web|url=https://www.youtube.com/watch?v=_vjshtqhddg|title=Alan Watts talking about Jiddu Krishnamurti &#124; He was an Extraordinary Mystic|website=[[YouTube]]}}</ref> [[Henry Miller]], [[Bruce Lee]],<ref>{{Cite journal |last=Colet |first=Robert |date=August 1986 |title=Krishnamurti: The Spiritual Force Behind Bruce Lee |url=https://www.jkrishnamurti.org/sites/default/files/Robert-Colet-Bruce-Lee.pdf |journal=Inside Kung Fu |volume=13 |issue=8 |pages=73-75}}</ref> [[Terence Stamp]],<ref>{{Cite web|url=https://www.youtube.com/watch?v=gdB-OMnjaMc&list=PLnUHGKHE-_MFi1IC_7XMPUudeIz0GRIez&index=21|title = Terence Stamp speaking at the Krishnamurti Centre|website = [[YouTube]]}}</ref> [[Jackson Pollock]],<ref>{{cite web |url=http://www.columbia.edu/~lnp3/mydocs/culture/pollock.htm, |title= Jackson Pollock (By L. Proyect)|website=www.columbia.edu |archive-url=https://web.archive.org/web/20200928210718/http://www.columbia.edu/%7Elnp3/mydocs/culture/pollock.htm |archive-date=28 September 2020}}</ref> [[Toni Packer]],<ref>{{Cite web|url=https://www.lionsroar.com/remembering-meditation-teacher-toni-packer-1927-2013-2/|title=Remembering meditation teacher Toni Packer (1927–2013) – Lion's Roar|date=24 August 2013 }}</ref> [[Achyut Patwardhan]],<ref name="independent">{{cite web|url=https://www.independent.co.uk/news/people/obituary-achyut-patwardhan-1541827.html |archive-url=https://ghostarchive.org/archive/20220608/https://www.independent.co.uk/news/people/obituary-achyut-patwardhan-1541827.html |archive-date=8 June 2022 |url-access=subscription |url-status=live|title=Obituary: Achyut Patwardhan|website=The Independent|date=23 October 2011|access-date=28 November 2017}}</ref> [[Dada Dharmadhikari]],<ref name="mkgandhi-sarvodaya">{{cite web|url=http://www.mkgandhi-sarvodaya.org/dharma/dharmabio.htm|website=mkgandhi-sarvodaya.org|title=Dada Dharmadhikari Biography|access-date=28 November 2017|url-status=dead|archive-url=https://web.archive.org/web/20111109114350/http://mkgandhi-sarvodaya.org/dharma/dharmabio.htm|archive-date=9 November 2011}}</ref> [[Derek Trucks]],<ref>{{Cite web |last=Horowitz |first=Scott |date=3 July 2018 |title=INTERVIEW: Derek Trucks Talks New Album, 2017 Losses, & The New Generation |url=https://liveforlivemusic.com/news/interview-derek-trucks-2018-interview/ |access-date=8 June 2023 |website=L4LM |language=en-US}}</ref> [[U. G. Krishnamurti|U.G. Krishnamurti]] and [[Eckhart Tolle]].<ref>{{Cite web|url=https://www.youtube.com/watch?v=5Y2yOZGgHuY|title=Through the Eyes of Krishnamurti|website=[[YouTube]]}}</ref>

Interest in Krishnamurti and his work has persisted in the years since his death. Many books, audio, video, and computer materials, remain in print and are carried by major online and traditional retailers. The four official Foundations continue to maintain archives, disseminate the teachings in an increasing number of languages, convert print to digital and other media, develop websites, sponsor television programs, and organise meetings and dialogues of interested persons around the world.<ref>See also [http://www.ereleases.com/pr/20040701001.html ''The Complete Teachings Project''] {{webarchive|url=https://web.archive.org/web/20090202071949/http://ereleases.com/pr/20040701001.html |date=2 February 2009}}, an ambitious effort to collect the entire body of Krishnamurti's work into a coherently edited master reference.</ref>

== In popular culture ==
A sample of Krishnamurti's 1980 talk "Why Does The Mind Constantly Seek Pleasure" appears in the [[Tube & Berger]] song Imprint of Pleasure.<ref>{{Cite web |title=Tube & Berger's 'Imprint of Pleasure' – Discover the Sample Source |url=https://www.whosampled.com/sample/427748/Tube-%26-Berger-Imprint-of-Pleasure-Fifth-Public-Talk,-61580-Why-Does-the-Mind-Constantly-Seek-Pleasure/ |access-date=13 October 2022 |website=WhoSampled |language=en}}</ref>

Krishnamurti is one of the people who Indiana Jones meets in The Adventures of young Indiana Jones. Krishnamurti is shown as a young boy around 10-12 years old, this is around the time that he was first associated with the theosophical society.  He meets and becomes friends with Indy in Season 1 episode 5 titled Journey of Radiance. Indy, his parents and his tutor Miss Seymour attend a meeting of the society.  This episode can be seen on both the DVD’s and Disney + streaming service.

Krishnamurti appears as an important character in [[James Harpur]]'s 2021 novel, ''The Pathless Country''.<ref name="The Pathless Country at cinnamonpress.com">{{cite web |title=The Pathless Country |website=cinnamonpress.com |url=https://cinnamonpress.com/the-pathless-country/ |access-date=2024-01-10}}</ref>

==Works==
{{main article|Jiddu Krishnamurti bibliography}}
{{see also|List of works about Jiddu Krishnamurti}}
* ''[[At the Feet of the Master]]'' (1910)
* ''The Kingdom of Happiness'' (1928)
* ''The Pool of Wisdom'' (1928)
* ''[[The First and Last Freedom]]'' (1954)
* ''[[Commentaries on Living]]'' (1956–1960)
* ''[[Freedom from the Known]]'' (1969)
* ''[[Krishnamurti's Notebook]]'' (1976)
* ''[[Krishnamurti's Journal]]'' (1982)
* ''[[Krishnamurti to Himself]]'' (1987)

==References==
'''Notes'''
{{notelist}}
'''Citations'''
{{Reflist|colwidth=30em}}

==Bibliography==
* {{cite journal|last=Aberbach|first=David|date=1 July 1993|title=Mystical Union and Grief: the Ba'al Shem Tov and Krishnamurti|journal=[[Harvard Theological Review]]|volume=86|issue=3|pages=309–321|location=[[Cambridge, Massachusetts]]|issn=0017-8160|jstor=1510013 |doi=10.1017/s0017816000031254|s2cid=162399497 }}<!-- |access-date=28 September 2010 -->{{subscription required}}
*{{cite book|last=Jayakar|author-link=Pupul Jayakar|first=Pupul|year=1986|title=Krishnamurti: a biography|location=San Francisco|edition=1st|publisher=[[HarperCollins|Harper & Row]]|isbn=978-0-06-250401-2}}
*{{cite journal|last=Jiddu|first=Krishnamurti|date=1 January 1926|title=Editorial Notes|journal=The Herald of the Star |volume=XV|issue=1|page=3 |location=London |publisher=Theosophical Publishing House|oclc=225662044}}
*{{cite book|last=Jiddu|first=Krishnamurti|year=1928a|chapter-url=http://jiddu-krishnamurti.net/en/1927-the-pool-of-wisdom/jiddu-krishnamurti-the-pool-of-wisdom-07|chapter=Who brings the truth?|title=The pool of wisdom, Who brings the truth, By what authority, and three poems|location=[[Eerde, Ommen]]|publisher=Star Publishing Trust|pages=43–53|oclc=4894479|id=[[Saaremaa]], [[Estonia]]: jiddu-krishnamurti.net [web publisher]|access-date=7 October 2010}}
*{{cite journal|last=Jiddu|first=Krishnamurti|date=September 1929|url=http://www.jkrishnamurti.org/about-krishnamurti/dissolution-speech.php|title=The dissolution of the Order of the Star: a statement by J. Krishnamurti|journal=International Star Bulletin|volume=3|issue=2 {{interp|issues renumbered starting August 1929}}|pages=28–34|location=[[Eerde, Ommen]]|publisher=Star Publishing Trust|oclc=34693176|id=J.Krishnamurti Online [web publisher]|access-date=9 March 2010}}
*{{cite web|last=Jiddu|first=Krishnamurti|date=1 August 1965|url=http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=840&chid=5156|title=Tenth public talk at Saanen|work=J.Krishnamurti Online|id=[[#jko-sn|JKO 650801]]|publisher=Krishnamurti Foundations|access-date=15 May 2010|archive-date=19 October 2012|archive-url=https://web.archive.org/web/20121019124929/http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=840&chid=5156|url-status=dead}}
*{{cite book|last=Jiddu|first=Krishnamurti|year=1972|chapter-url=http://jiddu-krishnamurti.net/en/1927-1928-1929-early-writings/krishnamurti-early-writings-03-eerde-gathering-1927 | title=Early Writings of J. Krishnamurti | chapter=Eerde Gathering 1927, Questions and Answers|volume=II [Offprints from Chetana 1970]|location=[[Mumbai|Bombay]]|publisher=Chetana<!-- {{URL|1=http://www.chetana.com/p.htm|2=Chetana}} -->|pages=6–14|oclc=312923125|id=[[Saaremaa]], [[Estonia]]: jiddu-krishnamurti.net [web publisher]|access-date=21 December 2010}}
*{{cite book|last=Jiddu|first=Krishnamurti|year=1975b|orig-year=1969|title=Freedom from the Known|editor-link=Mary Lutyens|editor-last=Lutyens|editor-first=Mary|location=San Francisco|publisher=[[HarperCollins|Harper San Francisco]]|edition=reprint, 1st Harper paperback|isbn=978-0-06-064808-4|id=[[#jko-sn|JKO 237]]|title-link=Freedom from the Known}}
*{{cite book|last=Jiddu|first=Krishnamurti|year=2004|orig-year=originally published 1982. San Francisco: [[HarperCollins|Harper & Row]]|title=Krishnamurti's Journal|location=[[Bramdean]]|publisher=Krishnamurti Foundation Trust|isbn=978-0-900506-23-9|title-link=Krishnamurti's Journal}}
*{{cite book|author-link=Mary Lutyens|last=Lutyens|first=Mary|year=1975|title=Krishnamurti: The Years of Awakening|location=New York|publisher=[[Farrar, Straus and Giroux]]|edition=1st US|isbn=978-0-374-18222-9}}
*{{cite book|author-link=Mary Lutyens|last=Lutyens|first=Mary|year=1983b|title=Krishnamurti: The Years of Fulfilment|location=New York|publisher=[[Farrar, Straus and Giroux]]|edition=1st US|isbn=978-0-374-18224-3|url=https://archive.org/details/krishnamurti00mary}}
*{{cite book|author-link=Mary Lutyens|last=Lutyens|first=Mary|year=1990|title=The life and death of Krishnamurti|location=London|publisher=[[John Murray (publishing house)|John Murray]]|edition=1st UK|isbn=978-0-7195-4749-2}}
*{{cite book|author-link=Mary Lutyens|last=Lutyens|first=Mary|year=1995|title=The boy Krishna: the first fourteen years in the life of J. Krishnamurti|location=[[Bramdean]]|publisher=Krishnamurti Foundation Trust|type=[[pamphlet]]|isbn=978-0-900506-13-0}}
*{{cite book|last=Sloss|first=Radha Rajagopal|year=1991|location=London|publisher=[[Bloomsbury Publishing]]|title=Lives in the Shadow with J. Krishnamurti|edition=1st|isbn=978-0-7475-0720-8|title-link=Lives in the Shadow with J. Krishnamurti}}
*{{cite book|last=Vernon|first=Roland|year=2001|title=Star in the east: Krishnamurti: the invention of a messiah|location=New York|publisher=[[Palgrave Macmillan|Palgrave]]|isbn=978-0-312-23825-4|url=https://archive.org/details/starineastkrishn00vern}}
*{{cite book|last=Williams|first=Christine V.|year=2004|title=Jiddu Krishnamurti: world philosopher (1895–1986): his life and thoughts|url=https://books.google.com/books?id=NzDar6XfICEC|location=[[Delhi]]|publisher=[[Motilal Banarsidass]]|isbn=978-81-208-2032-6|access-date=3 October 2011}}
*{{cite book|last=Padmanabhan|first=Krishna|title= A jewel on a silver platter (Remembering Jiddu Krishnamurti)|location=[[Varanasi]]|publisher=[[Pilgrims publishing]]|isbn=978-93-5076-056-7|year=2015}}

==External links==
{{Commons category|Jiddu Krishnamurti}}
{{Wikisource author}}
{{wikiquote}}
* [http://www.jkrishnamurti.org/ J. Krishnamurti Online] Official website&nbsp;
* {{Gutenberg author|id=3946}}
* {{Librivox author |id=17554}}
* [http://www.kfoundation.org/ Krishnamurti Foundation Trust] – Established in 1968 as an educational charitable trust, the Foundation exists to preserve and make available the teachings of J. Krishnamurti.
* [http://ojaihistory.com/krishnamurti-and-the-ojai-valley/ Krishnamurti and the Ojai Valley]
* [http://bohmkrishnamurti.com/ The Bohm-Krishnamurti Project: Exploring the Legacy of the David Bohm and Jiddu Krishnamurti Relationship]
* [http://www.krishnamurticentre.org.uk/ The Krishnamurti Study Centre] A retreat centre in England
* [https://web.archive.org/web/20160610144750/http://jkrishnamurti.waldenspath.com/ J Krishnamurti Study Centre] in Hyderabad, India
* [https://www.bbc.co.uk/programmes/p00f7b1q The Levin Interviews] – [[Bernard Levin]]'s interviews with Jiddu Krishnamurti 
* {{PM20|FID=pe/010474}}

{{Jiddu Krishnamurti}}
{{Modern Hindu writers}}
{{Theosophy series}}
{{Hindu reform movements}}
{{Authority control}}

{{DEFAULTSORT:Krishnamurti, Jiddu}}
[[Category:Jiddu Krishnamurti| ]]
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